On Sunday, October 15, 1843, Joseph Smith preached “at the stand east of the Temple.” He began by talking about the Government’s (capital letter his) failure to uphold the civil rights of the saints, then turned to the failure of religion to uphold people’s rights of inquiry, rights of access to God:
I cannot believe in any of the creeds of the different denominations, because they all have some things in them I cannot subscribe to though all of them have some truth. I want to come up into the presence of God and learn all things; but the creeds set up stakes, and say, “Hitherto shalt thou come, and no further;” which I cannot subscribe to.
I believe the Bible as it read when it came from the pen of the original writers. Ignorant translators, careless transcribers, or designing and corrupt priests have committed many errors. (DHC, vol. 6, p. 57.)
We often see one or the other paragraph quoted separately, but not as often together, yet together they redefine our relationship to scripture. The first paragraph separates creed from scripture, the second invites us to think about the rhetorical purposes of scripture and of the people who transmit scripture from one generation to another.
And the two paragraphs are scandalous. “Do you really think Jehovah God Almighty would allow his holy scriptures to have errors in them?” a woman asked a young missionary, who thought (at least in retrospect), ‘Of course I believe that. God didn’t protect the Book of Lehi, didn’t protect the Word made flesh, so why protect the word on the page?’
But the first is also scandalous. Continue reading