Author Archives: Harlow Clark

In Tents #50 This Jesus Whom Ye Slew and Other Texts That Don’t Behave Part II

Here’s a thought experiment. Suppose I told you there were thousands of errors in the first edition of the Book of Mormon–not necessarily in every copy, but in the first edition as a whole–or more precisely that there are nearly … Continue reading

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In Tents #49 This Jesus Whom Ye Slew and Other Texts That Don’t Behave

In the mid 1970s some theatrical entrepreneurs started thinking about a movie theater statistic: Attendance was lowest onTuesday and Wednesday. Could they fill more seats by offering a subscription film series on those nights, presenting great plays to a nationwide … Continue reading

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In Tents #48 He is Risen and Other Texts That Don’t Behave as Textual Critics Think They Do Part IX

In September, as the Isaiah lessons were approaching in Gospel Doctrine, I decided to read three translations of Isaiah, the Jewish Publication Society translation (which I found discarded somewhere on campus 30+ years ago), Avraham Gileadi’s The Apocalyptic Book of … Continue reading

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In Tents #47 He is Risen and Other Texts That Don’t Behave as Textual Critics Think They Do Part VIII

Paul H. Dunn once told BYU faculty that during his first Thursday morning meeting in the tenple as a general authority he could understand how the war in heaven got started. This according to a report on the annual August … Continue reading

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In Tents #46 He is Risen and Other Texts That Don’t Behave as Textual Critics Think They Do Part VII

The 32nd chapter of Alma has an intriguing story where Alma is preaching on the hill Onidah and a group of poor people comes up behind him and asks where they can go to worship, since they aren’t permitted in … Continue reading

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In Tents #44 He is Risen and Other Texts That Don’t Behave as Textual Critics Think They Do Part VI

And it came to pass, that when Jehudi had read three or four leaves, he cut it with the penknife, and cast it into the fire that was on the hearth, until all the roll was consumed in the fire … Continue reading

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